"As kingfishers catch fire, dragonflies draw flame; / [ . . . ] Each mortal thing does one thing and the same: / Deals out that being indoors each one dwells; / Selves -- goes itself; 'myself' it speaks and spells, / Crying 'What I do is me; for that I came'." --Gerard Manley Hopkins
Showing posts with label Norris. Show all posts
Showing posts with label Norris. Show all posts
10 July 2009
Quotidian Mysteries
(especially for you, Michael R. :) Trying to pull myself out of the grip of depression-driven acedia . . .)
I haven't read Kathleen Norris's book with the title of this post, but it intrigued me yesterday when I was browsing around amazon for a gift. I've been reading and thinking a lot lately about the "quotidian mysteries" -- the tasks of the daily round, the routine of ordinary life -- and their salvific effect in life. (Norris writes a great deal about this in Acedia and Me.) I am not a particularly adventurous type, so the desire for travel, wild events, and so on is not a major temptation for me. Yet with just about everyone, I at times find the daily round "boring" and am tempted to denigrate routine tasks as "menial" -- in the snobbish sense of being beneath my time and energy.
In fact, too often in our Western affluent culture we resent these jobs, doing them under protest and with a sour spirit or hiring them done if we have the resources, and we look down on those who do such work for their living as somehow not as good or as important as those of us who don't work with our hands . . . a horrificly ungodly judgment of God's creation.
Yet the daily routine of life is essential to our well-being. At the merely practical level, daily tasks simply have to be done, by somebody, or we couldn't manage -- most of us want clean clothes and clean dishes, and a reasonably clean and neat environment in both in the home and the community; as well, the daily tasks of any job may not be glamorous but are essential -- teachers have to grade and prep and record, writers have to revise and edit and keep financial records, musicians have to practice scales and chords . . .
But these tasks are essential in an even more important way: they save us from pride, from sloth, from all manner of wrong thinking and being. It is in the daily tasks of life that God meets us most clearly, I believe. I do not deny the loveliness and positive effect of miracles and mountain-top times, but these can only carry us so far; they do not occur every day, and even when we experience them the effects last only so long. I am not changed permanently by one exciting event; I am changed permanently by living for my Lord simply and humbly in the daily round.
Here in the "quotidian mysteries" is where I am tempted by frustrations and irritations of all sorts. Here is where I am tempted to think too highly of myself, that I am above these menial tasks. Here is where I am tempted to desire change and newness for their own sake, glorious deeds for the attention drawn to my wonderfulness.
But here, if I humbly accept the tasks as God's design for my nature, I can find satisfaction and peace and His word working itself out in me. I can hear His voice so much more easily if I listen for it in the daily round instead of solely in the prayer meeting or worship service. He builds patience, contentment, and perseverance, essential qualities in a fallen world, in this daily round.
I quoted a few days ago from Norris's book Acedia and Me about the monk who was shown the vision of daily routine as the way to salvation from sloth and self-centeredness. I know it is true; it has been my salvation from the deadly depths of depression again and again. If I could only hold onto this truth . . .
20 June 2009
Kathleen Norris: Acedia and Me
I am reading Kathleen Norris's Acedia and Me: A Marriage, Monks, and a Writer's Life. It is convicting and comforting, challenging and calming. I will be writing more on it when I have read further and understand better some of the distinctions she draws between acedia (one of the seven deadly sins -- sloth, or ennui: weariness in well-doing) and depression (the clinical condition). It is one of those books in which the non-underlined portions will, I fear, be less than the underlined and commented on; in other words, I'll just have to re-read the entire thing again and again, instead of selected passages. Which may be just as well.
The final chapter is a commonplace book of quotations on her subject, and I was struck by this one as I browsed it this evening:
"When the holy Abba Anthony lived in the desert he was beset by accidie [acedia] and attacked by many sinful thoughts. He said to God, 'Lord, I want to be saved but these thoughts do not leave me alone, what shall I do in my affliction? How can I be saved?' A short while afterwards, when he got up to go out, Anthony saw a man like himself sitting at his work, getting up from his work to pray, then sitting down and plaiting a rope, then getting up again to pray. It was an angel of the Lord sent to correct and reassure him. He heard the angel saying to him, 'Do this and you will be saved.' At these words, Anthony was filled with joy and courage. He did this, and he was saved."
Reminds me of my life's mantra: Do the next thing. Then do the next thing. And at some point you will find that you are living again, not perhaps knowing quite when or how it happened.
Subscribe to:
Posts (Atom)