On Seeking a Net to Catch the Days

A distinctly rambling consideration of the use of time when others are no longer telling me how to use each minute.

In Chapter Two of The Writing Life, Annie Dillard contemplates the place of routine in our lives, noting that it "defends from chaos and whim":  

"How we spend our days is, of course, how we spend our lives.  What we do with this hour, and that one, is what we are doing.  A schedule defends from chaos and whim.  It is a net for catching days.  It is a scaffolding on which a worker can stand and labor with both hands at sections of time.  A schedule is a mock-up of reason and order -- willed, faked, and so brought into being; it a a peace and a haven set into the wreck of time; it is a lifeboat on which you find yourself, decades later, still living.  Each day is the same, so you remember the series afterward as a blurred and powerful pattern."

I have had such a schedule for some 35 years now as a teacher of college literature and writing.  The semesters form the underlying structure, with their predictable beginnings and endings and breaks, and the days themselves move hour to hour, five days a week precisely scheduled from class to meeting to class to prep to class to grading to class to conferences . . .   Then summers to recuperate a bit and prepare for another year.  Day after day, semester after semester, year after year indeed blend into one another in a pattern both blurred (individual details must be sought within the pattern; they don't stand out immediately) and powerful (this was a good life; it held meaning every moment of every day).  

Now what?  If schedules keep our lives productive -- and if the family genes hold true I may have a significant span of life left to me -- how shall I form a schedule that allows me the peace and rest that I need while creating a new pattern that will lend significance to what I do?

I am finding that being able to sleep until my body tells me it is ready to get up has already made a difference -- I still tire easily (I tired easily when I was a child), but I do not begin every day utterly weary and drag myself through each week never feeling well.  So part of my new schedule will not be "arise at X time every day."  Nor will it be "go to bed at X time every night" -- chronic pain is better or worse on any given day and largely dictates when it is likely I'll be tired enough to fall asleep without hours of tossing and turning.  Nor will I avoid naps if my body cries out for sleep; rest during the day often helps control pain.  This is the greatest boon of retirement: beginning to find physical rest far more often than has been my wont.  (That and not grading papers.)

I let myself have this summer to simply live moment by moment.  I had tasks on a list, but I never planned on accomplishing them more than a day in advance, and I didn't hold myself even to that plan; maybe my husband would suggest an outing, or I'd be in more pain than usual, so I'd let it go.  But the tasks, clearly in mind and needing to be done, have mostly been accomplished.  (We can find things in the kitchen cabinets and drawers now, for example, without having to take everything out.)  There's a bit more of this kind of thing to be done, but there is no urgency to it; it will get done as I am ready (probably when I wish to procrastinate from something else . . .).

And I finished a special cross-stitch project recently, just awaiting a frame to be sent to its destination.  I learned one new minor technique in the process, and I'm looking forward to designing more projects and learning more techniques I've admired for years.

Other than that, it has mostly been reading -- visiting new novels I've had on my list forever, and re-visiting dozens of old favorites.  I've not challenged myself a great deal -- except that every time I read, even books I've read a dozen times, I am finding something new about the characters, the plots, the themes . . . I read for pleasure, but not mindlessly, because the understanding alongside the storyline is what makes reading most pleasurable for me.

I've started turning to the more challenging books now -- Roger Scruton, Matthew Arnold's prose, Josef Pieper, Alan Jacobs.  I have to re-attune my mind to this level; exhaustion for the last several years has kept me lazy for this kind of reading.  But the benefits of course will be more than I will ever be able to explain.  

I've not done a great deal of writing yet, but am easing myself back into it.  The problem is not lack of ideas; the problem is far too many, and being unclear as to where I want to focus my energy.  I can count four very different directions without thinking, and more with a little contemplation.  But all I've done so far is revise a short essay about my friend who died in the spring, write a short review of a book new to me, start an essay in response to questions someone posed, and work on a presentation I'll give in a colleague's class next week.  And some journaling along the way.  All very different forms and subjects.

 I hear so many people say they are bored when they retire.  And so many of my colleagues kept asking me, "But what are you going to do when you retire?" as if life is made up of grading papers.  My problem is the opposite: I have so many things I want to do I can't settle into them.  I'm not concerned about this yet; I'm still recovering from the past few years of physical and mental exhaustion and I'm fine with that for now.  But it's time to start figuring things out, and I'm wondering what kind of schedule might help me do that.

Domestic tasks, needlework, reading, writing, rest.  I like being able to take off with my husband when he appears at the study door and asks if I want to go here or there with him, so I don't want to schedule myself out of spontaneity.  I intend to take care of my need for rest, so hourly schedules are going to end up as mostly mere suggestions anyway.  I've been told that I must act in retirement as I've always done, with a schedule to keep to as if it were imposed from outside -- but that seems counterproductive to my greatest needs.  But the need for rest cannot take over the need to give -- to keep learning and growing and to offer what I can to my neighbor.  

Choosing His Light

I’ve been dragging myself about all the summer thus far, weary and wearier, longing for sleep (except even good sleep doesn’t help), just wanting to feel half-way normal and genuinely rested. I spend a lot of time tired even at my best; I have never had much energy, even when I was young. But this has been extraordinarily severe.

So I took stock the other day and decided I should be grateful that I’m on my feet at all. (My partial stock-taking list is below if you’re really interested. I’m selfish enough to post it, but you needn’t be so masochistic as to pay it any heed.)

I know that everyone is busy, and to many I’m sure my list would look small enough and I seem quite sluggish to find it too much. But combine it all with chronic pain and difficulty sleeping (and exhausted, burning eyes), and for me and the level of energy I am endowed with . . . . well, it is too much and I begin to feel hopelessly overwhelmed.

I’ve just finished Paul Mariani’s biography of Gerard Manley Hopkins. The poor man was responsible for grading thousands of exams every year in classical languages for university entrance, on top of his teaching. He was always exhausted; of course, he may have been ill with Crohn’s disease, unknown in his day – that, combined with typhoid, probably caused his death at 44. But what struck me in the biography (so much of which makes remarkable use of Hopkins’ own words) was this sense of never-ending exhaustion. A holiday – a genuine holiday of no work at his schoolmaster’s tasks – would revive him remarkably, but within a week or two of return to exams and classes he would be worn down again.

And this weariness and overwhelming work kept him from the writing he loved; he seems to have had far more unfinished projects and ideas for projects in his 44 years than the hundreds that languish in my own drawers and the corners of my mind with over a decade more to concoct them. Of course, he was a genius, and his genius seemed to be slowly wasted away in grading schoolboys’ Latin translations.

He complained of this at times to dear friends. But they and all others who knew him spoke of him invariably as a man who loved life, who laughed, who gave generously and kindly of his time and his mind, who lifted the spirits of those around him. His poetry, of course, explains why: even in the very darkest of the Terrible Sonnets, he cannot waver in his knowledge of God’s love for him; he cannot waver from his obedience no matter how onerous and purposeless it might seem. And he keeps coming back, in his yearly meditations and in his sermons and in his poetry, to this: it is not I who name myself and choose my work, it is God.

Some say of Hopkins – certainly his friend Bridges did, and I’ve read contemporary critics who agree – that he was indeed wasted by the Jesuits, his genius destroyed in make-work, his life itself cut short by their not understanding who and what he was. How much more he could have given us, they say, had he lived in honored ease and into old age. Perhaps. But the poems that mean the most to us were wrought of great weariness of body and soul, out of despair that arose directly from his circumstances. Would some larger body of work created in an easier life carry as much value for us today, would he speak to us as he does if he had never known despair and weariness and yet clung to his Lord in faith and hope?

Well, he is my hero, all the more so now that I know yet more of his life. I pray to struggle on with the burning eyes and the weariness and the chronic pain and, yes, the all-too-often despair, to struggle on, as Mother Teresa prayed, with “a hearty Yes to God and a big smile for all.” If life seems hard to me, how much harder for such as these and for so many, many others – and surely I can find the strength in His strength for the simple yes and the heartfelt smile in the midst of my own such lesser trials. I fall so short: I am part of a broken humanity in a broken world and I demand to name myself. Yet His name for me, the story He has written for me, is enough, if I find the faith to live that truth and not merely know it. "Come be My light," Mother Teresa heard Jesus call to her; I long to desire that call, to desire to be His reflected light in the darkness of this world, no matter what of light or dark may be mine.

_____________________

(for those who might care: what taking stock reminded me of)

* I haven’t had a break from work since last August: Fall Break and Christmas break I spent developing the online course of the second semester of freshman composition; Spring Break I spent developing the online course of Intro to Lit.

* I taught the online comp course in the spring, as an overload above my four regular courses – the first time I’d ever taught online. The learning curve and the time investment in discussions and feedback was far more time- and energy-intensive than just a normal overload, even though the class number was small. And I was involved in intense committee work and department changes which took both time and emotional energy. (Same committee work in the fall; I don’t remember much else from that semester except that it was harried, very harried.)

* Spring semester I became very ill from an infected tooth; lost two weeks of teaching that had to be made up for and didn’t feel physically recovered for a month or more.

* My daddy went into hospice care in March. I reworked all my classes to complete them before finals week so we could leave as early as possible to visit with him.

* We drove to Texas and back, gone for only a little over a week – exhausting physically and emotionally. I worked every day during that time on finishing up the development of the Intro to Lit, and got home the day before the course actually began. I’ve been working on it hours a day every day since, with two more weeks to go.

* I’m also reading new texts for preparation of one completely new course, one nearly completely new course, and one old course with almost completely new books, all of which spin in the mind constantly. I’ve created the tentative schedule for one of these (the two sections of our new freshman comp I’ll be teaching in my 5-course load). I’ve exchanged innumerable emails over departmental business because of the changes made last spring.

* I ought to be hemming our curtains and doing some legal research and editing a colleague’s dissertation. Because I’m not, these weigh on the mind and create the weariness of guilt. And I’m obligated to revise the online comp course for the fall semester and I wonder if I will get so much as one full week of not working before the new round – 5 classes! – begins again in August. After all, July is almost here.

Gray Days

I believe that one should really not complain about the weather. It's not, of course, a belief I often live out.

So, today: I am weary, bone-weary, of gray skies and rain and mist.

In the last month or more, we've seen the sun two or three times, for a few cold afternoon hours at most. Glorious, but not enough to warm heart or body. Once, at the full, Phoebe's yellow-ivory glow lit me down the old ferry road and gave me hope. Once a sliver of moon on the highway and a star above the student life building.

I always feel it's somehow in bad taste, at best, to pray about the weather. Surely something so grandiose serves far greater, far more important purposes in God's scheme for the world than to play nursemaid to my petty moods.

But, today, I can't help just this: if it wouldn't spoil some such greater purpose, could we, perhaps, have a couple of days of sunlight and warmth? Just to remind us that the leaden sky isn't all that's left us. Either way, praise; I will praise Thee.

Update: So I walked out of my class at 9:00 a.m. to actually see the sky itself -- blue it was; I 'd almost forgotten -- and individual clouds, as many white as gray. Nice! Looks like it may be clouding back up, but still . . . it was a kind reminder. So thank You, Lord, You who care about even our mundane and silly complaints.

Update 2: So now it's mid-afternoon and one of the loveliest days -- need a jacket but not a coat, beautiful sun in a cloudless sky . . . Oh, yes, what a treat, what a kindness! Some days my expectations are just far too low . . .

Brooding

(I wanted to post this last Friday, but computer glitches did not allow.)

From Mark Jarman's Unholy Sonnets, #34

Although I know God's immanence can speak
In sunlight's parallels and intersections;
Although I know the spiritual techniques
For finding God in all things, when I pray
It is to nothing manifest at all.
And though I know it's only technical,
I do not pray to nothing. Yesterday,
One of those off-hand, razor-edged rejections
The world flips like a Frisbee grazed my cheek.
It drew blood. No consoling recollections
Of having shaken off that sort of play
Helped me to forget it. I could not recall
My strength, and brooded, lost and tragical,
Till, marking this blank page, I found a way.


Failure seems to be the predominant mode of my life lately. I love this poem because it reminds me, first, that I'm not the only one who can't seem to live by spiritual cliches, and second, that I need to write. So it's off to finish the grading and give myself time to write, seriously, for at least a few hours this so-called break.

Needing to stop brooding, lost and tragical. What a pathetic way to live this "one wild and precious life" (Mary Oliver).

Fall Break

Dragged home scads of paper today -- homework I'm behind on grading, exams and essays that need to be taken care of before classes begin again a week from Monday. Discouraging to look at, but I'm trying to keep remembering that what is done this week doesn't have to be done after classes are back in swing and more of it coming in.

I'm utterly exhausted. But so many good meetings with students this week that make it worthwhile.

A tiny taste during the week of letting go and not trying to keep control of my time, my work. Getting things done that had to be but without worry and frustration at interruptions and needed conversations. I hope to hold on to that and practice it again this week at home, with much to do here as well as for the job and the constant temptations there will be to laziness rather than good rest.

Oh, to learn to live in Him, to let Him live in me.

Finished (Sort Of)

You have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me.
-- Psalm 63:7-8

I just finished with my last class of the semester, and I am so tired I can hardly think. (We have finals next week, but today's the end of classes.) I cannot say enough good about my freshmen this year. They've been a delight, both semesters, both sections, and have made it well worthwhile to put in the needed energy to teach as well as I know how. I will miss them.

But, oh, my, I am weary. Yesterday I was here at 6:45 and went non-stop all day -- individual conferences, class prep, meetings, classes, and helping prepare for/attending our departmental awards evening. I actually had to turn down a couple of students who asked for help on a project; there was literally not one extra minute to give them, much as I wanted to. I got home at 8:45 with a (now-rare, thankfully) migraine, wanting to collapse.

But you know, God truly is the one who sustains. Jehovah-Jireh, God my Provider, provides marvelously. Oh, I feel the weariness, felt it all day yesterday, and yet every question, every task, there was guidance to offer, strength to complete, without anxiety or irritation (though some frustration at having to say no), and with thankfulness for the desire of students to learn, of colleagues to honor those students. And so it is a good kind of weariness, one I can accept, looking forward to rest when it's time.

Mantra

I wake heavily -- 5:09
-- and sigh
somewhere deep inside.
51 more minutes
before the alarm beep-beep-beeps
the day to life.

I wish I would just die.

The thought -- though hardly
rare -- startles in its
abrupt lack of context.
On the verge of leaden sleep,
I watch the clock --
51 minutes --
as it repeats itself:
a mantra of the fog
I later find
enshrouding the fields
on the drive to work.

Longing for a Focus

{Note: The boy now has 4” on me; his voice on the phone is now mistaken for his dad’s instead of mine; and he has chosen the road to maturity instead of juvenile self-centeredness. So he no longer seems to be “the boy.” “Guy” is unacceptable because it denotes a physiological young man who determines to remain emotionally a boy. So while he may have a ways to go to fully arrive at it, he shall now be known as “the YM” – the young man.}

Quote from “Twenty Years After” – Betty Friedan’s preface to the 20th anniversary edition of her book The Feminine Mystique, first published in 1963:

“Women [. . .] who combine work, marriage, and motherhood [. . .] have more control over their lives” than women who are “just housewives.”

In the margin of my copy appears the comment “surely this is a sick joke!”

I will grant you I did not choose to combine work, marriage, and motherhood, which undoubtedly affects my response to this assertion. However, I have not spent the past 20+ years in continual resentment over it, and I have tried my best to make the best of it, to make it “work.”

It doesn’t.

The assertion is false, and while some women may be completely happy to live this way, I refuse to believe they have more control over their lives than the woman who chooses one or the other.

Of course, Friedan frequently refers to the housekeepers and nannies and various other servants that the career women she knows all seem to hire . . . but even with a husband at home who takes care of most of the housework “drudgery” (laundry, cleaning, etc.), I do not have any sort of “control” over my life. (I can’t imagine how women manage who have to do all that after a day’s work outside the home – which is likely a lot more women than Friedan admits.)

This past summer, one of my goals was to let go – not be consumed by anxiety over the to-do list but try to live in His time and in His peace. I found at least a taste, and it was good.

I got far more done than I ever have, I think. Research on family concerns; the YM’s high school curriculum determined, books ordered, and first semester of daily assignments laid out; a good deal of reading both fun and purposeful; an essay drafted (whose death was of value – at least I know now what was wrong with the concept); a trip to visit parents; syllabi completed before classes began (a first!); and more. I even cooked a few real meals and made cookies with the YM.

I never felt rushed. I got up when I felt rested (and napped if I needed to – though after the first couple of weeks I rarely did), went to bed when I was ready, responded to my husband and the YM without constant annoyance at being interrupted – because there was nothing I was being interrupted from. I was living for others and not just for me and my timetable, created by the fact of my professional position and its ownership of my time and mind, by virtue of that monthly paycheck and all its attendant expectations.

Now I am trying to continue in that place. I am seeing some victories in leaving behind the constant anxiety that usually attends the semester, even as my days fill with more and more “things to be done.” It is better than usual, emotionally, much of the time. (Lord, help me find it this week!)

But control? More control over my life than I had all summer? I collapse into bed when I can no longer keep my burning eyes open, to be jerked awake a couple of hours earlier than my body clock accepts, so I can shower and dress and rush away from my family with quick hugs, only to spend my day immersed in what others require of me. No matter how much I enjoy teaching – and I do – I have no meaningful control over my time or my actions for those ten hours.

And when I come home, I have papers to grade and classes to prep, and when I choose to spend the evening with K and the YM, I must stay up and do the rest late at night – I am being paid for it to be done – only to drag myself up with the alarm and do it all again the next day. And when the weekend comes, all I want is to catch up on sleep, and yet there are the never-ending papers, the constant class prep, and my annoyance at interruptions from the ones I should be serving with delight.

Perhaps some women thrive so much on professional work that they are not exhausted by this routine. Perhaps the rewards of pay and prestige are so welcome to them that lack of time to restfully enjoy husband and children does not disturb them. Perhaps their children don’t need the emotional and time investment that mine seem to.

But even if they enjoy such a life, they do not have more control over their lives than I had this summer. And I do not understand why anyone would choose a frenetic pace determined by others over the freedom of “just a housewife.” For me, no amount of money, no amount of professional acclaim could ever be worth this constant exhaustion, this constant pull in too many directions, this lack of control over my life.

(And yes, I remember what it was like with young children, and I know that women at home are not autonomous and cannot do what they please; but they can be focused on serving family and not trying to serve both family and the mammon of professional expectations. It is a place of service and not a place of “personal fulfillment” which cannot be found when sought after. [One must lose one's life to find it.] And there is much freedom in not being pulled in so many different directions, but having one's life directed by one primary purpose, so that all choices are made within that one context. [Yes, I am teaching the controlling idea in my classes! One's life needs a CI, too.])

I would do anything acceptable to the God who gave His Son, acceptable to that Son who died for me, to be in that place again.

Eagles’ Wings

End of the semester is always bittersweet, especially spring. One is always glad to let it go; the tiredness increases hourly and rest looks so very sweet.

Of course, it is sad to see the seniors leave. We have gotten to know them so well, love them so much for all they have given us in the past four years, rejoice in the ways they have matured. Their words of thanks at our departmental awards night humbled us all and encouraged us to keep on.

But by finals week the tiredness overwhelms even that sorrow. I only wish it to be over, to have some time to ponder and play and be a wife and mom, read and write for something other than tomorrow’s class, next week’s exam. I feel inadequate, frazzled. Depression hits and I want to succumb. Calling means nothing to me this day.

So glad, so glad, that I am not here alone living my life for whatever purpose I can pretend it has. So glad for the strength He so graciously gives even as I think there is no strength left, His hold on my call and His hold on me to live it whether I will or no.

Jeremiah, when he wearied of the mocking of the people against his prophecies, said, “If I say, ‘I will not mention him, or speak any more in his name, there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot’” (20:9 ESV).

Whatever weariness, whatever discouragement, those who desire to live for Him find His Spirit a burning fire that will not let us continue in silence, that reminds us He is with us, to give us wings to mount up like eagles. Rest will come, but His strength is with me now, and I will wait on Him to receive it from His hand. (Is. 40:31)

Harried

In an Os Guinness book I've been reading this semester for a discussion group I'm leading, he quotes George Santayana: "In accomplishing anything definite a man renounces everything else." And Auden: "To achieve anything today, an artist has to develop a conscious strictness in respect of time which in former ages might have seemed neurotic and selfish, for he must never forget he is living in a state of seige." And Solzhenitsyn: an artist "has no other recourse if he does not want to overheat himself with ephemeral concerns and boil dry."

We find our center in Christ. That's a given. But it's easy to become a Martha, serving Him and desiring to serve Him, but bustling about doing all too much that is not necessary because He doesn't call us to do it.

Easy to say that means that we should be sure to do our morning devotions and dedicate our day to Him. But I think that's only a small, small part of what is needed. Every moment needs to be lived in reliance on Him and knowing we are doing what He has called us to do. But how to do that, really, when life itself is so fragmented and demanding?

Last night -- prepping for a literature class, a worldview class, and a writing class; helping the boy with his algebra; discussing family communication issues; trying to help research legal questions arising from a decision to sell some property; then trying to focus on a writing idea and finding it impossible. Too much that's too varied and saps my energy, but even more frustratingly scatters my thoughts, making me unable to concentrate on anything for any length of time. All of it was necessary, yes, and even good, but does God mean us to live such scattered lives? And how can one live otherwise and meet one's obligations?

Guinness notes in the same chapter that the idea that "the need is the call" is a dangerous one, "a sure recipe for overload and confusion." No kidding. But how does one choose? How does one be "single-minded"? Too easy, too easy to say "do everything in service to Him." Because one cannot do everything.